Amazing grace – the story

It was December 1772, in Olney England. At the age of 47, John Newton, began the writing of a hymn that would grow increasingly more popular over the next 349 years. In his song, “Amazing Grace,” Newton writes about a grace that is immense; he writes about amazing grace, one that saved him out of his wretchedness. By looking within the hymn “Amazing Grace,” one is able to understand a little bit about Newton’s personal conversion. Although every person’s conversion story is unique, there is something about this hymn that remains relatable to Christians everywhere. Newton discusses where he was when he found God, or rather, when God found him. He was a wretch. He was lost. He was blind in sin.

Newton grew up with both his mother and father, however, his mother died while his father was away at sea. Newton’s father remarried and the couple had another child. Following in his father’s footsteps, Newton began his life’s career by searching throughout the African coast for slaves to capture and eventually to sell for profit. On one journey, Newton and his crew encountered a storm that swept some of his men overboard and left others with the likelihood of drowning. With both hands fastened onto the wheel of the boat, Newton cried out to God saying, “Lord, have mercy on us.” After eleven hours of steering, the remainder of the crew found safety with the calming of the storm. From then on, Newton dated March 21 as a day set aside for a time of humiliation, prayer, and praise.

Upon arriving safely home, Newton did not venture out to seek more slaves, instead he began to learn Hebrew and Greek. He occasionally accepted requests to speak about his conversion in front of various congregations. Newton was eventually ordained and began to lead his own church. God changed him from a man who was an advocate for the slave trade to a man actively working towards abolishing it. Newton’s literary work against the slave trade encouraged abolitionist William Wilberforce to continue his legal fight against slavery in England.

In later years, Newton began to lose his memory. Although his thoughts were limited, Newton said he could remember two things, “That I am a great sinner, and that Christ is a great Savior.” With this conviction of newly found life that he found only in Christ, Newton passed from his earthly life in 1807, at the age of 82. Newton did live long enough to see the signing of The Act for the Abolition of the Slave Trade.

The song ”Amazing Grace,” although originating in England, appeared in the colonies later accompanied with a different tune, more commonly known as “New British.” This song grew in popularity, but not because it was catchy tune, but because the words that Newton wrote related to every human being who encountered the saving grace of Jesus Christ. This song touched many people at various stages of their spiritual walks.

Since the day that Newton penned the lyrics to “Amazing Grace,” it has grown in popularity and has been present at numerous key moments in our country’s history. Newton experienced the darkness and hopelessness of his sin and the consequence of following his own corrupt ways. He focused on fulfilling what he wanted to do in his life instead of looking to the direction of God.

EHRI – Texts of the tapes of the interview held by Willem Sassen with Eichmann in Argentina, Part One, 1956-1957

The European Holocaust Research Infrastructure Online Portal
— Läs på portal.ehri-project.eu/units/il-002798-8421007-10622517

The Sumerians

Sumerian culture flourished in Mesopotamia 3000 BC. Life between the rivers was characterized by their capricious behavior, usually they were an inexhaustible source of fertile soil, but sometimes they could flood with devastating results.

When the rivers overflowed each year, the water was diverted using canals that led to basins where the water was saved for the following dry season.

The Sumerians lived in peace for a long time, but gradually conflicts arose with the neighboring peoples. One of the earliest known wars was with the Elamites, a people who lived in what is now western Iran.

This border has been disputed ever since, probably the most disputed border in world history. The Sumerian dominance was also challenged by the Akkadians.

Israel’s Hunt for the Red Prince, Ali Hassan Salameh | History | Al Jazeera

Salameh founded the Black September armed group that attacked 11 Israeli athletes at the 1972 Munich Olympics.
— Läs på www.aljazeera.com/amp/program/al-jazeera-world/2018/9/12/israels-hunt-for-the-red-prince-ali-hassan-salameh

Boken ’Det rysk ukrainska kriget’ är samtidshistoria

24 februari 2022 vaknade världen upp till den chockerande nyheten att Ryssland hade invaderat Ukraina. Samtidigt som historikern Serhii Plokhy försökte få fram uppgifter om vänner och släktningar som plötsligt befann sig mitt i den största konflikten i Europa sedan andra världskriget, började han att fundera på krigets verkliga orsaker och rötter.

Resultatet är en heltäckande historia om en konflikt som pågått sedan 2014 och som från grunden ändrat den geopolitiska ordning som styrt Europa sedan kalla kriget gick i graven. Serhii Plokhys bok är baserad på decennier av forskning och hans unika kännedom om regionen. Det rysk-ukrainska kriget – historiens återkomst är samtidshistoria av bästa märke, skriven av en av vår tids ledande experter på området.

Axevalla hus – Novum castrum in Axsawaldh

Axevalla hus som Hjalmar Arleman tänkte sig det år 1924.

Anläggningen var med sitt läge ute på en udde i Husgärdessjön cirka en mil öster om Skara beläget på en ur försvarssynpunkt väl vald plats. Det var också en borg som var väl anpassad till såväl rytteriets uppträdande som dåtidens nya vapen – de långskjutande armborstarna.

Axevalla hus var ett försvarskomplex och försvarsfäste i Sverige under sin storhetstid, möjligen undantaget Aranäs som låg ca tre mil norrut.

Inte förrän år 1315 finns några uppgifter om borgen, men då omnämns den som novum castrum in Axsawaldh – det nya slottet i Axavald, och år 1321 för Nyhuset, vilket ju pekar mot en föregångare. Ett annat namn som nämnts är Absawald, en tysk benämning.

Karl Hjalmar Knut Arleman, ursprungligen Andersson, född 26 september 1880 i Stockholm, död 1956 i Bromma, var en svensk lutsångare, bildkonstnär, tecknare och grafiker.

Uppgifterna är en del av bakgrunden till filmen om Arn som skrevs av Jan Guillou.

Källa: wadbring.com